Feb 022012
 

Editor’s Note: This is part fifty-four of a series of testimonies given by our aboriginal neighbors. We are posting these in an attempt to allow everyone to better understand just how badly Canada has neglected the first nations of Canada. These are the words submitted to the JRP Hearings, to Enbridge and to the Government of Canada

ORAL PRESENTATION BY CHIEF ROSE LABOUCAN

CHIEF LABOUCAN: Good morning to everyone that’s in the room.

I ask for your patience and your understanding. We are not here to offend anyone, but feel that we are entitled to an opinion.

I am Chief Rose Laboucan. I am from the Driftpile First Nation. I am serving my fifth consecutive term as a Chief in my Nation, but today I want to speak to you as a grandmother.

I welcome the independent Joint Review Panel to Treaty 6 territory even though I am from Treaty 8 territory.

I know that Ms. Leggett is a biologist from Calgary, right? And Mr. Kenneth Bateman is a lawyer from Calgary. And we have Mr. Hans Matthews, who is a geologist from Ontario; so you’re outvoted.

— (Laughter/Rires)

CHIEF LABOUCAN: I am a direct descendent of Treaty Number 8, which was signed on June 21st, 1899, near our territory, near our homeland. We agreed to share this land to the depth of the plough and my Elders believe that and many of our Elders in the whole Treaty 8 territory believe that.

We have never ceded or surrendered the land. This treaty is as much as ours as it is yours. First Nation people have kept their end of the bargain.

In this day and age, I strongly believe that revenue sharing should be part of any conversation when it comes to the natural resources of our traditional lands. The land has been our teacher, our grocery store, our pharmacy and our spiritual connection.

At the rate things are going regarding progress, we have less and less traditional land to access, hence less and less opportunity to be able to enhance our lives from our traditional territories.

There’s tonnes of pipelines. There’s pump jacks, roads, gas plants, signs all over saying do not enter, no shooting here, H2S poison gas.

We need the opportunity to continue to teach our heritage and our history because it’s been forgotten in this country. And with no opportunity to do those teachings from the traditional land, we have fear that genocide will happen and our children will not have the ability to have the knowledge that our Elders have had the opportunity to have.

I’m not sure if anyone will ever really understand our connection to the land. The land is us; we are the land. We could once take all our food supplies from the land. The healthy food I’m talking about, the meat, the fish, the vegetables, the fruit.

I believe today many of our communities are in crisis, health crisis. In 1970 when I worked for Health Canada, we had one diabetic in our community; one. Now we have close to 100, and they range from five years old on up.

Many of our people cannot afford to buy their groceries in a grocery store, the real food I’m talking about, on the outside aisle. That’s where the real food is. You walk into any store and you’ll picture that, the vegetables, the meat, produce, everything is on the outside aisles. The processed foods are in the middle aisles. That’s where my people shop.

So the once enhanced lifestyle that they had for health reasons were taken from the land. And I really believe that is very sad when we, as First Nation people, we’re taught to hunt, to fish, to trap and to gather.

Economic progress will be the destruction of Mother Earth. Then what? Our people think seven generations ahead; not just for today. This project will be short-term employment for people, long-term benefits for Enbridge, trillions of dollars and greater opportunities for Canada.

We understand that. But for the people who will be most impacted, nothing. So do we just sit back and wait for the destruction of the land and the water?

Enbridge does not have a good track record. It’s not about if there is going to be a spill, but when. Is it going to be on land or is it going to be in the ocean?

As a leader from Driftpile First Nation, do we allow the continued destruction or do we say enough is enough? It’s not as if we’re short of oil and gas. It’s not as if the world is going come to a standstill if this huge pipeline doesn’t go through.

We pray the Panel will evaluate from a human perspective rather than the almighty dollar perspective and think about the future generations. What legacy of the natural landscape are we leaving for our children, our grandchildren and those yet unborn?

I thank you for this opportunity and for listening.

   

  JLS ……For What It’s Worth

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 Posted by at 6:53 pm

  One Response to “ORAL PRESENTATION BY CHIEF ROSE LABOUCAN”

  1. The discrimation that we experienced from the Metis family of Caroline Besson & Narcisse Noski is appaling; and lies are still controlling band funds.
    Family’s of Beaver First Nations people are facing discrimination and they the Metis decendants of Narcisse Noski are rejecting all requests for financial help for housing, education and other services for Beaver First Nations decendants of Treaty 8 signers of Dunvegan 1899. Beaver Nations decendants of Dunvegan Treaty 8 Agreement are homeless… there is no money to build housing for Beaver First Nations, all we ever hear is ‘there is no money’.

    Economic challenges, turmoil, life is bleak and is still getting worst, life here is a propaganda all lies, the Chief & Council always say there is no money, yet there is money being paid out to non-treaties people to go watch hockey games, to go for travels for the Metis decendants.

    The government lacks the funds as promised in Treaty 8 Agreement.
    Genoicde, Beaver First Nations elderly are latterly independent, no assistance from the Core funding from Beaver Band 152, 152A, 152B, 152C…
    Beaver Indians are referred to as derogatory dead Indians by the Metis decendants of Narcisse & Caroline Noskie, Mary Winiandy [Supernault of Paddle Prairie].

    Their last names of Noski were changed to Horseman; Albert Horseman whom they claim was their Grandfather was a French/Metis from Carijou by Keg River. Alberta Horseman was not on the Treaty List of 1899, only 13 Beaver Indian Headmen signed Treaty at Dunvegan. The Indian Agent was having an affair with Mrs[Gladue] Noski, and they had two sons…. The Indian Agent’s way of providing for his son’s was to give them treaty numbers, the Indian Agent and Caroline Besson [Noski] said the Beaver Indians are dumb, “they will never know anyways, if we change the names, their dumb”.
    At the same time the Indian Agent removed names [script], he also added Metis people on the Band list… Beaver Indians people were hoping the Metis that came to visit would leave that never happend to this day, little did they know, God rest their souls, they did not know that the Indian Agent had added names to Beaver Band 152B, i have heard the Indian agent did this to other reserves???
    In Jesus Name, we pray that the Government will fix the Treaty List of Beaver Bands 152, 152B, 152C…

    Non of the decendants of Treaty 8 Signers at Dunvegan of 1899 have homes built for them; Beaver Nations of Beaver Bands 152, 152A, 152B, 152C… only two houses were built for decendants of Beaver Nations persons; genocide, both died from the mold from the cheaply homes that was built for them…

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